大方廣佛華嚴經隨疏演義鈔 68.28

68.28

疏「言遠行」下，釋名為三，謂標、釋、結。二「成唯識」下，釋名，總舉五釋，意符《唯識》，以包含故。言「此有三義」者，一善修無相到無相邊，故名遠行；二功用至極，故名遠行；三望前超過，故名遠行。及釋善修，並如前說。二引《深密》，即第四經，亦是前行。後遠者，指上二義為前後耳。三引《攝論》兼釋，即第七論。四引《金光明》，即當第三。五引《莊嚴論》，即第十三，偈云「離道隣一道，遠去名遠行。」論釋云「菩薩於七地中，近一乘道，故名為遠去。問：誰遠去？答：功用方便究竟，此遠能去，故名遠行。」

Regarding the Commentary's line beginning with "The term Far-Reaching (Dūraṅgamā)": explaining the name comprises three parts, namely positing, explaining, and concluding. Second, the passage beginning with "The Cheng weishi [lun]" explains the name by presenting five interpretations in total; its purport accords with the Vijñaptimātratāsiddhi because it encompasses them. As for the statement "This has three meanings": first, it is called "Far-Reaching" because one skillfully cultivates signlessness and reaches the limit of signlessness; second, it is called "Far-Reaching" because purposive effort reaches its culmination; third, it is called "Far-Reaching" because it surpasses what came before. As for the explanation of "skillful cultivation," both are as stated previously. Second, the quotation of the Saṃdhinirmocana-sūtra refers to its fourth fascicle, which also concerns "progressing far." The latter "far" refers to the two meanings above being earlier and later. Third, the quotation from the Mahāyānasaṃgraha with its accompanying explanation refers to its seventh fascicle. Fourth, the quotation from the Suvarṇaprabhāsa corresponds to its third [fascicle]. Fifth, the quotation from the Mahāyānasūtrālaṃkāra corresponds to its thirteenth [fascicle], where a verse states: "Departing from the paths and bordering the single path, / Going far away is called 'Far-Reaching'." The treatise's commentary states: "Because on the seventh ground the bodhisattva approaches the path of the One Vehicle, it is called 'going far away'. Question: Who goes far away? Answer: Purposive effort and upāya reach culmination; this can go far, hence it is called 'Far-Reaching'."