大方廣佛華嚴經隨疏演義鈔 69.13

69.13

疏「事無生中」下，第七釋文，於中二：先總、後別。總中，言「後三不減亦即無滅」者，略有二意：一者是無生中別義，故次云「以初攝後皆曰無生」；二者亦應名無滅忍，即如前疏中說。今亦從總，但云無生。然此無生滅，即不增減真如。別是此地之所證故。

Regarding the Commentary's: below "Within the non-arising of phenomena...", this is the seventh, explaining the text, which has two parts: first, general; second, specific. In the general part, the statement "the latter three do not decrease, which is also non-cessation" has roughly two senses: first, it is a specific meaning within non-arising, hence it next says: "subsuming the latter by the former, all are called non-arising"; second, it should also be called receptivity to non-cessation, just as stated in the preceding Commentary. Here it also follows the general, merely saying non-arising. However, this non-arising and non-cessation is the non-increasing and non-decreasing tathatā, which is specifically realized by this ground.