大方廣佛華嚴經隨疏演義鈔 7.42

7.42

疏「是故於彼」下，第四明了不了。然二宗義別，下說十種。且就《深密》，略有四義：一約三性三無性；二約心境空有；三約一乘三乘；四約成佛不成佛，即五性一性義。此中且約三性空有論了不了，前第三時合約三性三無性論。餘二門義，略不明之，下別會中隱顯而出。疏「此依深密」下，第五結成所憑。

From the commentary's "Therefore, with regard to that" downward is the fourth part, clarifying the definitive and non-definitive. However, the doctrinal differences between the two tenets are explained below as ten kinds. For now, in terms of the Saṃdhinirmocana, there are briefly four meanings: first, in terms of the three natures and three non-natures; second, in terms of the emptiness and existence of mind and objects; third, in terms of the one vehicle and the three vehicles; fourth, in terms of attaining buddhahood and not attaining buddhahood, which is the doctrine of the five natures and the single nature. Here, the definitive and non-definitive are discussed for now in terms of the emptiness and existence of the three natures; the third period above should be discussed in terms of both the three natures and three non-natures. The meanings of the other two gates are briefly not explained here, but will be set forth implicitly and explicitly in the distinct harmonization below. From the commentary's "This relies on the Saṃdhinirmocana" downward is the fifth part, concluding what was relied upon.