大方廣佛華嚴經隨疏演義鈔 70.27

70.27

疏「餘十是別不出三雜染」者，即第二重總別義也。言「生是苦果今當第九者」下，是總釋論。然論經今經已前是因，生是苦果，皆當第九。論以三是總故，以生居前，後習氣三聚俱通因果。

Regarding the commentary's statement, "The remaining ten are particulars, not going beyond the three defilements": this is the second layer of the meaning of general and particular. The statement from "'Birth is the suffering fruit, and now corresponds to the ninth'" downwards is a general explanation of the treatise. However, in the treatise sūtra and the present sūtra, what precedes is the cause, and birth is the suffering fruit, both corresponding to the ninth. Because the treatise takes the three as general, it places birth prior, and the latent impressions and three groups thereafter both pertain to cause and fruit.