大方廣佛華嚴經隨疏演義鈔 70.35

70.35

疏「謂第五清淨」下，當句別釋。此即自性清淨心，對前空性是不空性，是則相辨真空性為妙有也。不染染等，前已頻釋。疏「隨因受生」者，通釋二句。「菩薩」以下，別釋二句。幻所作相，同於摩耶大願智幻耳。

Regarding the commentary's statement, 'Meaning the fifth: purity' downwards: specifically explaining according to the lines. This is the intrinsically pure mind, which in contrast to the previous empty nature is the non-empty nature; this is distinguishing true emptiness as wondrous existence according to characteristics. Defilement without being defiled and so forth have already been frequently explained above. Regarding the commentary's statement, 'Receiving birth according to causes': generally explaining the two lines. From 'Bodhisattvas' downwards: specifically explaining the two lines. The characteristics produced by illusion are the same as the illusion of Māyā's great vow and wisdom.