大方廣佛華嚴經隨疏演義鈔 71.14

71.14

疏「謂六入展轉遞共相縛」者，如意識遍緣於六根中，根法隨識亦行。六中，眼見自身、耳聞自聲，聲身並在內根所攝。由根隨識緣於眼根，令根被縛不得解脫。餘例可知。故云「展轉」。疏「二生滅順行」，此言是倒，若正應云順行生滅。根與心王相隨染污，故順生滅。「易可異滅」者，以生住釋輕，以異釋轉，以滅釋壞耳。「三觀行順行」者，以覺觀心行六塵故。

Regarding the commentary's phrase “Meaning that the six sense bases reciprocally bind one another,” it is like the mental consciousness universally cognizing among the six faculties, where the faculties and dharmas also proceed in accord with consciousness. Among the six, the eye sees its own body, and the ear hears its own sound; sound and body are both subsumed within the internal faculties. Because the faculties follow consciousness in cognizing the eye faculty, they cause the faculties to be bound and unable to attain liberation. The rest can be understood by analogy. Hence it says “reciprocally.” Regarding the commentary's phrase “Second, conforming to practice in arising and ceasing,” this phrasing is an inversion; if correct, it should say “conforming to the arising and ceasing of practice.” The faculties and the mind-king mutually accompany each other in defilement, hence they conform to arising and ceasing. Regarding “easily differentiated and extinguished,” it explains lightness by means of arising and abiding, transformation by means of differentiation, and destruction by means of cessation. Regarding “Third, conforming to practice in meditative observation,” it is because the discursive and investigating mind functions with respect to the six sense objects.