大方廣佛華嚴經隨疏演義鈔 71.52

71.52

疏「以彼生煩惱」者，即三雜染生即是苦。煩惱攝眠縛，眠縛即是隨眠，是論之使，而論乃在第一心下，故此不言。然其類例不合在前，多是譯人見其性義謂是隨眠，故類前後名之為使，以性同種性似種子故。而論前文闕性字義，必譯人失論經意，故今疏文直案今經論意以釋，義甚符順。

Regarding the Commentary's 'Because they generate defilements': the generation of the three defilements is suffering. Defilements subsume dormant fetters; dormant fetters are anusaya, which is the anusaya of the treatise, yet in the treatise it is under the first, 'mind', and therefore is not mentioned here. However, its category should not be placed before; it was mostly because the translator saw its meaning of 'nature' and thought it was anusaya, and thus analogized the before and after and named it anusaya, because 'nature' is equivalent to gotra and resembles a seed. But the treatise's earlier text lacks the meaning of the character 'nature'; the translator surely missed the intent of the treatise sūtra. Therefore, the present Commentary directly relies on the intent of the treatise in the present sūtra to explain it, and the meaning is exceedingly concordant.