大方廣佛華嚴經隨疏演義鈔 72.19

72.19

疏「今隨順」下，上辨所遣之病，即是我慢；此下辨能遣之藥，即是無我。觀世緣生故無有實，無實即實，為第一義，故上六地，論云「隨順觀察世諦，即入第一義。」從「故蘊界等」下，結成蘊等為智之境。

In the Commentary, from "Now, conforming..." downward: the above explained the disease to be dispelled, which is egotistic pride; from here down explains the medicine that can dispel it, which is non-self. Contemplating that the worldly arises from conditions and therefore has no reality, this absence of reality is precisely reality, serving as the ultimate truth. Therefore, on the sixth ground, the Treatise states: "Conforming with and closely observing conventional truth, one immediately enters the ultimate." From "hence the aggregates, elements, and so forth" downward, it establishes the aggregates and so forth as the objects of cognition.