大方廣佛華嚴經隨疏演義鈔 72.39

72.39

疏「不與惑俱」者，釋無垢義。然就總開別，皆帶無垢，無垢即不與惑俱，故初句示其帶，總云不與惑俱。疏「下三成德」者，即身口意密也。初「放光」中，疏雙就身智二光，正意在身。

Regarding the commentary's 'Not co-occurring with afflictions': this explains the meaning of being stainless. However, unfolding the specific from the general, they all carry the stainless; being stainless means not co-occurring with afflictions. Therefore, the opening line shows what they carry, stating generally that it does not co-occur with afflictions. Regarding the commentary's 'The lower three accomplish virtue': these are the secrets of body, speech, and mind. In the first, 'emitting light', the commentary treats both physical and cognitive lights together, but the primary intention lies in the body.