大方廣佛華嚴經隨疏演義鈔 72.45

72.45

疏「初喻隨何身」者，即經云「如轉輪聖王所生太子，母是正后，身相具足」是也。然論經云「玉女寶所生」。準《智論》，玉女寶不生。乃是一說。準《薩遮尼犍子經》第三云「千子皆玉女生，彼名夫人寶。」餘則可知。

Regarding the commentary's 'First, the simile of whatever body is assumed': this refers to the sūtra saying, 'Just like the crown prince born to a cakravartin king, whose mother is the primary queen, fully endowed with physical marks.' However, the treatise's sūtra text says 'born of the precious jewel of a woman'. According to the Mahāprajñāpāramitopadeśa, the precious jewel of a woman does not give birth; this is just one explanation. According to the third fascicle of the Satyakanirgrantha-sūtra: 'All one thousand sons are born of the woman-jewel, who is named the queen-jewel.' The rest can be understood.