大方廣佛華嚴經隨疏演義鈔 75.10

75.10

疏「就法喻中」下，第二合釋前之二段，以開五義中具有能所成故。於中分四：第一總開義門、第二對經顯意、第三釋通妨難、第四別明義理。今初。五法不出三性，初一圓成；二三依他，謂二因三果；四明依圓相即；五即遍計所執。

Below the Commentary's 'Regarding the doctrine and the metaphor...', this is the second part, jointly explaining the first two sections, because opening the five meanings contains both what establishes and what is established. Therein, it is divided into four: first, generally opening the doctrinal approaches; second, matching them to the sūtra to reveal their intent; third, explaining and resolving objections; fourth, separately clarifying the doctrinal principles. Now, the first. The five dharmas do not go beyond the three natures: the first one is the consummate nature (pariniṣpanna); the second and third are the dependent nature (paratantra), referring to the second as cause and the third as fruit; the fourth clarifies the mutual identity of the dependent and the consummate; the fifth is the imaginary nature (parikalpita).