大方廣佛華嚴經隨疏演義鈔 75.7

75.7

疏「若唯約知」下，三結彈古義，即《刊定記》。彼中但云「謂法從緣故各無自生，生既無生，滅依何滅？」故今彈云：若理無生，知之為忍，小聖亦有，故非等覺深玄之忍。

Below the Commentary's 'If it were solely with respect to knowing...', this is the third part, concluding with a critique of ancient interpretations, namely the *Kanding ji*. Therein it only states: 'Because dharmas arise from conditions, each lacks self-arising; since arising is already non-arising, upon what would cessation depend to cease?' Therefore, it now critiques this: if the principle is non-arising, and knowing it constitutes patience, even lesser sages possess it; thus it would not be the profound and mysterious patience of equal awakening.