大方廣佛華嚴經隨疏演義鈔 77.25

77.25

疏「若權教所明」下，第三揀權異實。初明權教。言「不雜」者，如轉依果，有二，一者所生得，即是四智；二所顯得，即是涅槃。涅槃本有、四智修生，修生有為、修顯無為，故二不雜。

Regarding the commentary's "What is clarified by the provisional teaching" downward: the third selects the provisional to distinguish it from the real. First, it clarifies the provisional teaching. The word "unmixed" means: as in the fruit of the transformation of the basis, there are two: first, that which is obtained through arising, namely the four cognitions; second, that which is obtained through revelation, namely nirvāṇa. Nirvāṇa is inherently present; the four cognitions are produced through cultivation. Produced through cultivation is conditioned; revealed through cultivation is unconditioned; therefore the two are unmixed.