大方廣佛華嚴經隨疏演義鈔 77.5

77.5

疏「摩度羅」，亦云摩偷羅，亦中印度境。「西域記第四」者，彼記名秫菟羅國，記中不說孔雀之緣。言「有舍利等塔」者，等取大目揵連及富樓那塔。言「寺北有巖」等者，記云「城東行五六里，至一山伽藍，疎崖為室、因谷為門，尊者烏波毱多（唐言近護）之所建也。其中則有如來指爪窣堵波。伽藍北巖間有石室，高二十餘尺、廣三十餘尺，四寸細籌填積其內。尊者近護說法化道，夫妻俱證阿羅漢果者乃下一籌，異室別族雖證不記。」

Regarding the Commentary's 'Moduoluo': it is also called Motouluo (Mathurā), which is also in the territory of Central India. As for 'the fourth fascicle of the Record of the Western Regions': that record calls it the kingdom of Shūtúluó (Śūra / Mathurā), and in the record it does not speak of the conditions concerning peacocks. Regarding 'there are stūpas of Śāri[putra] and others': 'and others' includes the stūpas of Mahāmaudgalyāyana and Pūrṇa. Regarding 'to the north of the monastery there is a cliff' and so forth: the record states, 'Traveling five or six li east from the city, one arrives at a mountain saṅghārāma, where hollowed cliffs serve as chambers and natural valleys serve as gates; it was built by the Venerable Upagupta (in Chinese, Close Protection). Within it is a stūpa of the Tathāgata's fingernails. Between the cliffs north of the saṅghārāma is a stone chamber, over twenty feet high and over thirty feet wide, filled with four-inch fine counting-sticks accumulated inside. When the Venerable Upagupta preached the Dharma to transform and guide people, only when husband and wife both attained the fruit of arhatship would he drop one stick; if they were from different chambers or separate clans, even if they attained realization, it was not recorded.'