大方廣佛華嚴經隨疏演義鈔 79.42

79.42

疏「文有十音」下，第二正釋經文，在文可見。但初一即隨類音，亦同《淨名》「佛以一音演說法，眾生隨類各得解，皆謂世尊同其語，斯則神力不共法。」釋曰：此即詞無礙解以辯一音。三四皆引寶積，亦即《淨名》寶積長者子偈讚一音。次上所引第二偈云「佛以一音演說法，眾生各各隨所解，普得受行獲其利，斯則神力不共法。」釋曰：此即法無礙解云一音也。第三偈云「佛以一音演說法，或有恐怖或歡喜，或生厭離或斷疑，斯則神力不共法。」釋曰：此即義無礙解云一音也。疏「此十圓融」下，結成上義。

Regarding the Commentary's statement "The text has ten voices" and so forth: this is the second [section], which directly explains the text of the sūtra, and it can be seen in the text. However, the first one is the voice that accords with kinds; this also agrees with the Vimalakīrtinirdeśa: "The Buddha preaches the Dharma with a single voice, / Sentient beings each attain understanding according to their kind; / All say that the World-Honoured One speaks in their own tongue: / This is the extraordinary quality of spiritual power." Exegesis: this uses the unimpeded analytical knowledge of language to explain the single voice. The third and fourth both cite Ratnakūṭa, which is also the verse praising the single voice by the elder's son Ratnakūṭa in the Vimalakīrtinirdeśa. The second verse quoted just above says: "The Buddha preaches the Dharma with a single voice, / Sentient beings each follow what they understand, / Everywhere receiving and practicing it to obtain its benefit: / This is the extraordinary quality of spiritual power." Exegesis: this uses the unimpeded analytical knowledge of dharmas to speak of the single voice. The third verse says: "The Buddha preaches the Dharma with a single voice: / Some are terrified and some rejoice, / Some produce revulsion and some sever doubts: / This is the extraordinary quality of spiritual power." Exegesis: this uses the unimpeded analytical knowledge of meaning to speak of the single voice. Regarding the Commentary's statement "These ten are harmoniously fused" and so forth: this concludes and establishes the above meaning.