大方廣佛華嚴經隨疏演義鈔 79.57

79.57

疏「故成唯識」下，第四引證。言「是淨無漏界」者，漏即垢染。既言「無垢識」，則有識矣。又云「圓鏡智相應」，明有心王與所相應，非所獨立，是故結云「有王明矣」。

Regarding the Commentary's statement "Therefore the Vijñaptimātratāsiddhi" and so forth: this is the fourth [part], citing proof. As for "is the pure, uncontaminated realm": 'contamination' means defilement. Since it says "immaculate consciousness," consciousness indeed exists. Furthermore, it says "corresponding with the great mirror wisdom," clarifying that there is a consciousness-king corresponding with the factors and not factors standing alone; therefore it concludes: "that there is a king is clear."