大方廣佛華嚴經隨疏演義鈔 79.8

79.8

疏「無不從此法界流故」者，第二引梁論證成。即相成門，明性成於緣故。此性起自有二義：一從緣無性而為性起、二法性隨緣故名性起。前段即初義，今段即後義。亦應云：無不還證此法身故。此乃緣智相成，即緣成性，即是前義。但前取無違，今取相成，是故此為相成門也。

Regarding the Commentary's "There is nothing that does not flow from this dharmadhātu": the second [part] cites the Liang Treatise (*Mahāyānasaṃgraha-bhāṣya*) as substantiation. That is, the portal of mutual accomplishment, clarifying that nature accomplishes conditions. This nature-arising itself has two meanings: first, arising from conditions without own-nature constitutes nature-arising; second, the dharmatā according with conditions is called nature-arising. The preceding passage is the first meaning; the present passage is the second meaning. It should also be stated: there is nothing that does not revert to witnessing this dharmakāya. This is the mutual accomplishment of conditions and wisdom, which is conditions accomplishing nature; this is the previous meaning. However, the previous [passage] took non-contradiction, while the present takes mutual accomplishment; therefore, this is the portal of mutual accomplishment.