大方廣佛華嚴經隨疏演義鈔 79.93

79.93

疏「今更一解」下，三申今正義。於中有二：先總、後別。今初，「所成即是四定」者，如《唯識論》。定為能發、智為所發，四智即是所成；今明佛具四智，令諸菩薩能具四定，故智為能成、定為所成。「竪配」之相，下別當具。疏「謂一佛以即事而真智」下，第二別釋。一一智中，文皆有三：初舉能成智、二「治於」下治所破病、三「令得」下顯所成德，文並可知。

Regarding the commentary's "Now we present another explanation": third, setting forth the present correct meaning. Within this, there are two parts: first general, then specific. Now, the first: "what is accomplished is precisely the four samādhis," as in the Vijñaptimātratāsiddhi-śāstra. Samādhi is that which produces, and cognition is that which is produced; the four cognitions are precisely what is accomplished. Now it clarifies that the Buddha possesses the four cognitions, enabling the bodhisattvas to possess the four samādhis; therefore, cognition is that which accomplishes, and samādhi is that which is accomplished. The aspects of "vertical matching" will be detailed specifically below. Regarding the commentary's "First, the Buddha, through the cognition that phenomena are identical to the true": second, the specific explanation. Within each cognition, the text has three parts: first, citing the cognition that can accomplish; second, from "curing" downward, curing the illness to be overcome; third, from "causing to attain" downward, revealing the virtue accomplished; all parts of the text can be understood.