大方廣佛華嚴經隨疏演義鈔 80.18

80.18

疏「離諸緣」者，有觀則有緣，無緣則絕觀。「如海」下，釋文，以成上義。「非無所了」下，成上觀極於無觀義。謂觀智之極謂之無觀，無彼分別取相之觀，非無甚深無分別觀，故引晉經解一切義合明二經。應云：解一切義，無所觀察。若改為解，義則圓足。譯經之人見下文有知眾生心，故此但明無觀之義。

Regarding the commentary's phrase 'free from all conditions': where there is contemplation there are conditions, and where there are no conditions contemplation is cut off. Below 'like the ocean,' it explains the text to establish the above meaning. Below 'not that there is nothing comprehended,' it establishes the meaning above that contemplation reaches its culmination in non-contemplation. That is to say, the culmination of contemplative cognition is called non-contemplation; it is devoid of that contemplation which discriminates and grasps characteristics, yet it is not devoid of profound non-discriminative contemplation. Hence it cites the Jin translation's 'understanding all meanings' to explain both sūtras together. It should say: 'understanding all meanings, there is nothing observed.' If it is changed to 'understand,' the meaning is completely fulfilled. The translator of the sūtra saw that the text below has 'knowing the minds of sentient beings,' and so here only explained the meaning of non-contemplation.