大方廣佛華嚴經隨疏演義鈔 80.22

80.22

疏「上二已攝攝論體」者，初是實智，斷煩惱障；二是權智，斷所知障。故二句中已具二智二斷體也。

Regarding the commentary's statement 'The above two already subsume the essence of the Mahāyānasaṃgraha': the first is real cognition, which severs the affliction hindrance; the second is provisional cognition, which severs the knowable hindrance. Therefore within the two phrases, the essences of the two cognitions and two severances are already complete.