大方廣佛華嚴經隨疏演義鈔 80.45

80.45

疏「以性融相法界圓現」者，示其正理。生佛真妄皆是相異，融同真界，故說一成一切皆成。是以結云「由此無性說成正覺」。若有取成，非真覺故，是故文云亦復無有成正覺性。

On the Commentary's "Using nature to interpenetrate characteristics, the dharmadhātu is completely manifested": this demonstrates its correct principle. Sentient beings and Buddhas, true and false, are all differences in characteristics; interpenetrated into identity with the true realm, it is therefore said that when one realizes, all realize. For this reason it concludes, "By means of this absence of nature, realizing equal and perfect enlightenment is spoken of." If there were any grasping of realization, it would not be true awakening; for this reason the text says that there is also no nature of realizing equal and perfect enlightenment.