大方廣佛華嚴經隨疏演義鈔 80.60

80.60

疏「今以無名強名」下，第三開章別釋。此句總明開意。《涅槃》二十一云「羝羅波夷名為食油蟲，無有名字，強立名字。善男子！是大涅槃亦復如是，無有名字，強立名字。」〈位體〉中云「有餘無餘者，蓋是涅槃之外稱，應物之假名耳。而存稱謂者封名，志器像者耽形。名也，極於題目。形也，盡於方圓。方圓有所不寫，題目有所不傳，焉可以名於無名，而形於無形者哉。」則無名亦假。

In the commentary, from "Now, with what is nameless, forcedly giving a name..." downward is the third part, opening sections for individual explanation. This sentence generally clarifies the intention behind opening the sections. Chapter twenty-one of the Nirvāṇa Sūtra says: "The *tailapāyikā* is called an oil-eating insect; it has no name, but one forcedly establishes a name. Good son! Great nirvāṇa is also like this: it has no name, but one forcedly establishes a name." In "Determining the Essence," it says: "Having residue and without residue are merely external appellations for nirvāṇa, provisional names in response to beings. But those who cling to appellations become trapped in names, and those who set their sights on physical vessels are infatuated with forms. Names reach their limit in titles; forms are exhausted by squares and circles. Where squares and circles fail to depict, and where titles fail to convey, how could one name what is nameless, or give form to what is formless?" Thus, "nameless" is also provisional.