大方廣佛華嚴經隨疏演義鈔 80.70

80.70

疏「然此三種」下，第三融通無礙，有法、喻、結。法中通因通果，理具此三，即性淨三德。能如是知，即名字三德。依此修觀，即觀行三德。初住分證，如來究竟。直就出纏法身即具三故，成不別義。

In the commentary, from "However, these three kinds..." downward is the third part, harmonious fusion and non-obstruction, having the doctrine, the simile, and the conclusion. In the doctrine, it encompasses both cause and result: principle's possession of these three is the three virtues of natural purity. Being able to know this is the three virtues of names and words. Cultivating contemplation based on this is the three virtues of contemplative practice. Partial realization on the first stage of abiding is the Tathāgata's ultimate [realization]. Directly in terms of the dharmakāya out of bondage, it possesses the three, thus establishing the meaning of non-difference.