大方廣佛華嚴經隨疏演義鈔 80.9

80.9

疏「過未非緣」者，過去緣已謝、未來緣未會，故曰非緣。由非緣故，過去無可生，未來無可動，現在雖在緣中不與緣合，故云離緣。故〈迴向〉中明「遍在三世不同三世，遍在一切而非一切。」故緣雖起而湛然無起。

Regarding the commentary’s statement, “Past and future are not conditions”: past conditions have already ceased, and future conditions have not yet met; therefore they are called non-conditions. Because they are non-conditions, the past has nothing that can arise, and the future has nothing that can be stirred; although the present is amid conditions, it does not unite with conditions; hence it is called free from conditions. Therefore, the “Pariṇāmanā” [Chapter] clarifies: “It pervades the three times yet is not identical with the three times; it pervades everything yet is not everything.” Therefore, although conditions arise, it is serenely unarisen.