大方廣佛華嚴經隨疏演義鈔 81.23

81.23

第十出現見聞。疏「不出智斷恩」者，初三句標三德果：初句智德，般若滿故；次句即斷德，解脫滿故；次句恩德，法身究竟故。次二句總成上三，三俱願滿，皆不虛故。後六句復釋上三。初三句釋上無盡覺慧，不盡有為此成事智，隨順無為此生理智。此二因圓，生諸佛智，即是果滿。次二句釋上究竟，大悲恩德盡未來故，種智行成得法身故。後一句釋上斷德，得至佛地，無障可斷故，解脫功用故。故上出現意業中云「得如來地，息一切用。」

Tenth, seeing and hearing the Tathāgata's manifestation. On the commentary's: "Does not go beyond [the virtues of] wisdom, abandonment, and grace": the first three lines mark the fruits of the three virtues. The first line is the virtue of wisdom, because prajñā is fulfilled. The next line is the virtue of abandonment, because liberation is fulfilled. The next line is the virtue of grace, because the dharmakāya is consummate. The next two lines comprehensively accomplish the three above; all three vows are fulfilled, none being in vain. The latter six lines again explain the three above. The first three lines explain the inexhaustible awakening and insight above: not exhausting the conditioned is the wisdom that accomplishes matters, while according with the unconditioned is the wisdom of the nature of things. When these two causes are complete, they generate the wisdom of all buddhas, which is the fulfillment of the fruit. The next two lines explain the consummation above: the grace of great compassion exhausts the limits of the future, and because the practice of omniscient wisdom is achieved, the dharmakāya is attained. The last line explains the virtue of abandonment above: attaining to the buddha ground, there are no hindrances to be abandoned, which is the efficacy of liberation. Therefore, above, in the mental karma of the manifestation, it says: "Attaining the Tathāgata ground, all functions cease."