大方廣佛華嚴經隨疏演義鈔 81.47

81.47

疏「此有深意」下，疏為會釋，即答其問也。於中五：一總明為行，故初有十信。二「等覺之位」下，釋不開等覺所以。雖舉三義，而取第三別開，但攝在第六因圓之中。三「若爾此中依言」下，即出《刊定》救義，欲令初是問十住故。四「此難尤非」下，今疏破其所引之文不得文意。五「不究斯旨」下，結彈。援者，引也。引文不當，義旨全乖，故上判其不解一句，以信為住，明不解信，亦不解住。以住為行，明不解行，亦不解住等。故一品經不解一句。疏「英云雲興二百問」等者，彼有九會禮讚，第八會云「法門當再席，法雨更滂流，懸河二百問，瓶寫二千酬。一心窮性海，萬行炳齊修，五位因成滿，八相果圓周。」今略舉二句，復改其「懸河」字作「雲興」字耳。

Regarding the commentary's statement, "This has a profound intent" downward, the commentary provides a reconciliatory explanation, which answers his question. Herein are five [points]: First, it universally clarifies that it is for the sake of practice, so at the beginning there are the ten faiths. Second, from "The rank of equal enlightenment" downward, it explains the reason for not separately opening equal enlightenment. Although it adduces three meanings, it takes the third as opening it separately, yet it is merely subsumed within the sixth, the perfection of cause. Third, from "If so, then here, relying on the words" downward, it presents the rescue position of the Kanding, which seeks to make the beginning a questioning about the ten abodes. Fourth, from "This objection is especially flawed" downward, the present commentary refutes the text he cited as failing to grasp the intent of the text. Fifth, from "Not investigating this purport" downward, it concludes with a rebuke. "Relying on" (yuan) means citing. Citing texts inappropriately, the doctrinal purport is completely contrary; therefore above it judged that he did not understand a single phrase, taking faith as abodes, which shows he did not understand faith, nor did he understand abodes; taking abodes as practices, which shows he did not understand practices, nor did he understand abodes, and so forth. Hence regarding this single chapter of the sūtra he did not understand a single phrase. Regarding the commentary's citation, "Li Ying says, 'Clouds arose with two hundred questions,'" and so forth: he had praises for the nine assemblies, and for the eighth assembly he said, "The Dharma gate will take its seat again, / the Dharma rain pours down even more; / two hundred questions like a suspended river, / two thousand replies poured out as from a jar. / One mind exhausts the ocean of nature, / ten thousand practices shine in simultaneous cultivation; / the five ranks' causes are fulfilled and completed, / the eight marks' fruits are fully rounded." Now it briefly cites two lines, and furthermore changes his words "suspended river" to "clouds arose."