大方廣佛華嚴經隨疏演義鈔 81.49

81.49

疏「若爾此則普別具足」者，上正釋普別，此下通妨。後「非謂守普」下，解釋。釋有二意：一別不失普，故名普賢，不名別賢。二「又普必有別」下，明別不必普，普能攝別，故名普賢。「如一縷」下，出別無普。以錦外之縷故不必普，則有縷未必有錦，有錦必有其縷。兼成前義別不失普，是普中別故。

Regarding the commentary's statement, "If so, then this completely possesses the universal and the distinct," the above directly explained the universal and the distinct; here downward it resolves a difficulty. Later, from "It does not mean clinging to the universal" downward, it explains. The explanation has two meanings: First, the distinct does not lose the universal; therefore he is named "Samantabhadra" (Universal Worthy) and not "Distinct Worthy." Second, from "Furthermore, the universal must possess the distinct" downward, it clarifies that the distinct does not necessarily possess the universal, but the universal can subsume the distinct; therefore he is named Samantabhadra. From "Like a single thread" downward, it illustrates the distinct without the universal. Because it is a thread outside of the brocade, it is not necessarily universal; thus where there is a thread there is not necessarily brocade, but where there is brocade there must be its threads. This concurrently establishes the previous meaning that the distinct does not lose the universal, as it is the distinct within the universal.