大方廣佛華嚴經隨疏演義鈔 81.64

81.64

疏「大文第二發普賢心」下，疏文有六：一標章。二「古德」下，敘昔。三「非不有理」下，縱成。四「今取」下，正釋。五「若依圓融」下，通妨。妨云、既沒位名，意存大行，何須別配？故今釋云：行既有二，意取圓融即沒於位，約於行布不妨次第，若無次第何所圓融？六「初四門」下，正依位科。下文解釋，若有疑者，但觀前經自當曉了。

Regarding the commentary's section from "Major section two: Generating the Samantabhadra mind" onward: the commentary text has six points: first, it marks the heading; second, from "The ancients..." onward, it narrates earlier views; third, from "It is not without reason..." onward, it provisionally grants their validity; fourth, from "We now take..." onward, it provides the correct explanation; fifth, from "If according to perfect interfusion..." onward, it resolves an objection. The objection states: "Since stage names are omitted and the intent is fixed on the great practice, why is there a need for specific assignment [to stages]?" Therefore, it now explains: since practice has two aspects, if the intent takes perfect interfusion, then it submerges the stages; yet in terms of the arrayed arrangement, it does not impede the gradual sequence—for without a gradual sequence, what would be perfectly interfused? Sixth, from "The first four approaches..." onward, it directly categorizes according to the stages. As for the explanations in the subsequent text, if there are any doubts, one will naturally understand clearly just by examining the preceding sūtra.