大方廣佛華嚴經隨疏演義鈔 82.49

82.49

疏「然今既云」下，揀實異權。先正明小乘，但知我空，尚謂法有，安覺自性？而云等者，見真實諦是須陀洹；知無往來是斯陀含、阿那含人；不念受生法，阿羅漢人；成就四義，辟支佛人。一味緣起，言義皆通大，故有等言。

Commentary: "However, now since it says" and so forth: selecting the real and distinguishing the provisional. First, directly clarifying the Hīnayāna: they only know personal emptiness and still consider dharmas to exist; how could they awaken to intrinsic nature? As for saying "and so forth": seeing the real truth is the srotāpanna; knowing there is no coming or going is the sakṛdāgāmin and the anāgāmin; not minding dharmas of receiving rebirth is the arhat; accomplishing the four meanings is the pratyekabuddha. In the single flavor of conditioned arising, the words and meanings all extend through to the Mahāyāna; hence there is the word "and so forth."