大方廣佛華嚴經隨疏演義鈔 83.58

83.58

疏「四能所謂融形奪俱泯」者，此亦有五：一以所奪能唯法界、二以能奪所唯能入、三能所俱存、四能所俱泯、五此四圓融無有前後。

Regarding the Commentary's "Fourth, the mutual integration, comparison, and cessation of the capable and the object of entry": this also has five [meanings]: first, the object deprives the capable, being solely the dharmadhātu; second, the capable deprives the object, being solely that which is capable of entering; third, both capable and object subsist; fourth, both capable and object cease; fifth, these four are perfectly interpenetrated without before or after.