大方廣佛華嚴經隨疏演義鈔 84.32

84.32

疏「又野干」下，第二合隨逐師子，可知。疏「五十七中十奮迅」等者，經云「佛子！菩薩摩訶薩有十種奮迅。何等為十？所謂牛王奮迅，映蔽一切天、龍、夜叉、乾闥婆等諸大眾故。象王奮迅，心善調柔，荷負一切諸眾生故。龍王奮迅，興大法蜜雲，曜解脫電光，震如實義雷，降諸根力覺分禪定解脫三昧甘露雨故。大金翅鳥王奮迅，竭貪愛水，破愚癡㲉，搏撮煩惱諸惡毒龍，令出生死大苦海故。大師子王奮迅，安住平等大智以為器仗，摧伏眾魔及外道故。此五有喻，下但約法，六勇健奮迅、七大智、八陀羅尼、九辯才、十如來奮迅，一切智悉成滿等。」廣如彼說。

The Commentary states: "Again, as for the jackal...", which is the second part, matching the following of the lion, which is clear. The Commentary states: "In [chapter] fifty-seven, the ten rapid surges...", etc. The sūtra says: "O sons of the Buddha! Bodhisattva-mahāsattvas have ten kinds of rapid surges. What are the ten? Namely, the rapid surge of the bull king, because it eclipses all the assemblies of devas, nāgas, yakṣas, gandharvas, and so on. The rapid surge of the elephant king, because its mind is well-tamed and gentle, bearing the burden of all sentient beings. The rapid surge of the dragon king, because it raises the dense cloud of the great Dharma, flashes the lightning of liberation, thunders the thunder of the real meaning, and showers the amṛta rain of the faculties, powers, factors of awakening, dhyānas, liberations, and samādhis. The rapid surge of the great garuḍa king, because it dries up the water of craving, cracks open the shell of ignorance, seizes the venomous dragons of affliction, and causes [sentient beings] to emerge from the great ocean of suffering that is birth-and-death. The rapid surge of the great lion king, because it abides in the great weapon of impartial cognition to subjugate the hosts of Māra and the non-Buddhists." These five have metaphors; the following are solely explained in terms of doctrine: "sixth, the rapid surge of courage; seventh, great cognition; eighth, dhāraṇī; ninth, eloquence; tenth, the rapid surge of the Tathāgata, fully perfecting all-knowledge, and so on." It is extensively explained there.