大方廣佛華嚴經隨疏演義鈔 84.74

84.74

疏「第三何以故」下，徵以結成。疏文分二：先正釋文、後通妨難。今初，言「餘皆如次」者，一如來境界甚深，結鬼對恒河喻；二廣大，結夢遊天宮喻；三難見，結愚對雪山喻；四難知，結伏藏難知喻；五難測結盲不見寶喻；六難量結淨眼無障喻；七超諸世間，結遍處定境喻；八不思議，結妙藥翳形喻；九無能壞者，結二天隨人喻；十非是一切二乘境界，結滅定不行喻，六根作業皆不行故。其間文意極相順故。

Regarding the commentary's statement, "Third, from 'Why is this?' downward": this queries to conclude and establish it. The text of the commentary is divided into two: first, it correctly explains the text; second, it resolves objections. Now, regarding the first, when it says "the rest are all in order": 1. The Tathāgata's realm is extremely profound, concluding the metaphor of hungry ghosts facing the Ganges river; 2. It is vast and great, concluding the metaphor of dreaming of wandering in heavenly palaces; 3. It is difficult to see, concluding the metaphor of fools facing the Snow Mountains; 4. It is difficult to know, concluding the metaphor of the hidden treasure being difficult to know; 5. It is difficult to fathom, concluding the metaphor of the blind not seeing jewels; 6. It is difficult to measure, concluding the metaphor of pure eyes being unobstructed; 7. It transcends all worlds, concluding the metaphor of the cognitive realm of the totality-attainment; 8. It is inconceivable, concluding the metaphor of the marvelous medicine concealing forms; 9. Nothing can destroy it, concluding the metaphor of the two devas following a person; 10. It is not the cognitive realm of any of the two vehicles, concluding the metaphor of the cessation attainment being inoperative, because the operations of the six faculties are all inactive. The meaning of the text between them corresponds extremely well.