大方廣佛華嚴經隨疏演義鈔 89.22

89.22

疏二十「社字」，別譯為「惹」字，但舉其義。若會經者，有能有所是世間海，故〈賢首品〉「能緣所緣力，一切法出生，速滅不暫停，念念悉如是。」今不可得，成般若矣。《智論》云「若聞闍字，即知諸法生死不可得，以闍提闍羅此言生死故。」

Regarding the commentary's "Twenty: the syllable ja": the alternate translation renders it ja; it merely gives its meaning. If one reconciles it with the sūtra: having subject and object is the worldly ocean; hence the "Chapter on Samantabhadra's Foremost Accomplishment" says: "Through the power of that which perceives and that which is perceived, all phenomena arise; they quickly cease without pause, every thought-moment being like this." Now, being unapprehendable, it becomes prajñā. The Dazhidulun says: "Hearing the syllable ja, one immediately knows that birth and death in all phenomena cannot be apprehended, because here jātijarā means birth and death."