大方廣佛華嚴經隨疏演義鈔 89.29

89.29

疏二十七「壞（輕呼）字」，別譯為「孃」字。若會經者，能所知性即智慧門，能知為智慧，智慧即門。所知為智慧，智慧之門。《智論》云「若聞惹字，即知一切法中無智相，以惹那此言智故。」釋曰：但有能知，必有所耳。

In the commentary on the twenty-seventh [syllable], 'ña' (壞, pronounced lightly), another translation has the syllable 'ña' (孃). If correlated with the sūtra, the natures of the subject of knowing and the object of knowing are the door of wisdom: the knowing subject is wisdom, and wisdom is itself the door; the known object is wisdom, the door of wisdom. The Mahāprajñāpāramitopadeśa states: 'If one hears the syllable jña (惹), one immediately knows that among all phenomena there is no characteristic of cognition, because jñāna (惹那) here means cognition.' The explanation says: Whenever there is a knowing subject, there must be a known object.