大方廣佛華嚴經隨疏演義鈔 89.6

89.6

疏「五那者」，別譯為「曩」字，義亦全同。文中，先依《五字》釋義、後「謂性相雙亡」下會釋經文。諸經多是「那」字。《大般若》云「聞那字門，入一切法，遠離名相。若名若相，皆以無所得而為方便故。」《大品》云「那字門，諸法離名，性相不同不失故。」《放光》云「那者，謂於諸法字本性，亦不得亦不失。」《光讚》云「是那之門，一切諸法離諸名字，計其本淨而不可得。」《普曜》云「其言不者，出不隨眾生，離名色之音故。」《文殊問經》云「曩字是遍知名色之聲。」《金剛頂》云「名色亦不可得。」上三經皆云名色，名即名字，總取二字為生死自性。《涅槃》云「那者，三寶安住，無有傾動，喻如門閫。」釋曰：真實三寶永離名相。《智論》云「若聞那字，即知一切法不得不失、不來不去，以那素此言不故。」

In the commentary, “Fifth, na,” the separate translation has the syllable “nang” (na), the meaning of which is also completely identical. In the text, first it explains the meaning according to the Five Syllables [Sūtra], and afterward, from “meaning that nature and characteristics are both extinguished…” onward, it reconciles and explains the sūtra text. In the various sūtras, it is mostly the syllable “na.” The Mahāprajñāpāramitā states: “Hearing the syllable gate na, one enters all phenomena and is far removed from names and characteristics. Whether names or characteristics, both take non-attainment as their upāya.” The Pañcaviṃśatisāhasrikā states: “The syllable gate na: phenomena are free from names, their natures and characteristics being neither different nor lost.” The Fangguang states: “Na means that regarding the original nature of the syllables of phenomena, it is neither attained nor lost.” The Guangzan states: “It is the gate of na: all phenomena are free from names; considering their original purity, it cannot be attained.” The Lalitavistara states: “Its word ‘no’ is because it emits the sound of not following sentient beings and being free from name-and-form.” The Mañjuśrīparipṛcchā states: “The syllable na is the sound of fully knowing name-and-form.” The Vajraśekhara states: “Name-and-form also cannot be attained.” The above three sūtras all speak of name-and-form; name is namely names and terms; taking both words together, they constitute the intrinsic nature of saṃsāra. The Nirvāṇa [Sūtra] states: “Na: the Three Jewels abide stably without tilting or shaking, likened to a door threshold.” Explanation: The real Three Jewels are forever free from names and characteristics. The Mahāprajñāpāramitopadeśa states: “If one hears the syllable na, one immediately knows that all phenomena are neither attained nor lost, neither coming nor going, because nasti means ‘not’ in this language.”