大方廣佛華嚴經隨疏演義鈔 90.27

90.27

疏「六有三偈」下，即經不可轉法。疏中先引論立名；後「於中」下，便以論意釋經。彼論具云「由有上德故，他不能轉利有情事，故次明之，謂教證二法皆不為他所轉動故，無有餘法勝過此故。」言「初二即教證二道」者，二偈之中各含教證。初句證道，次諸地句含於教證。次半偈唯教，後偈之中堪忍不退皆是證道，餘即教道。

In the commentary, from “Sixth, there are three verses” below, this is in the sūtra the irreversible Dharma. In the commentary, it first cites the treatise to establish the name; next, from “Within this” below, it uses the meaning of the treatise to explain the sūtra. That treatise states in full: “Because he possesses the superior virtue, others cannot turn him away from the work of benefiting sentient beings; hence it is explained next. That is, neither the Dharma of teaching nor the Dharma of realization can be overturned by others, because no other Dharma surpasses this.” Regarding “The first two are the two paths of teaching and realization,” each of the two verses contains both teaching and realization. The first line is the path of realization; the subsequent lines on the bhūmis contain both teaching and realization. The next half-verse is exclusively teaching; in the subsequent verse, forbearance and non-retrogression are both the path of realization, while the remainder is the path of teaching.