大方廣佛華嚴經隨疏演義鈔 18.48

18.48

From the commentary's "Furthermore, lands and so forth are precisely my body" downward: second, pervasiveness completely fused and generally subsuming. That is, the previous section clarified the three bodies that are capable of pervading, not the lands that are pervaded; now it clarifies that that which pervades is precisely that which is pervaded, because pervader and pervaded are mutually fused. Furthermore, it clarifies that each and every body is mutually fused, mixed, and pervasive. Furthermore, above was in terms of the ten bodies of the Buddha's person, meaning bodhi, vow, transformation, power, adornment, and so forth; now it clarifies the ten bodies unobstructed by the three realms, meaning lands, sentient beings, and so forth. When the ten bodies act as one another, what would not be fused? Hence it says: just like the light of lamps. The sūtra states: "Just as in a dark room with a hundred thousand lamps, / The light of each and every lamp pervades the interior of the room; / The bodies and wisdom of the Buddhas are also like this."