大方廣佛華嚴經隨疏演義鈔 52.70

52.70

In the commentary, under 'Third, within which, explaining what benefit there is in speaking this,' it explains the sūtra's [phrase] 'causing entry into the bhūmi of cognition.' Within this, there are three: first, raising the question and giving the general heading. Second, citing the treatise to explain, within which are two: first, explaining 'causing entry,' which also has two: first, citing the treatise as proof; later, from 'herein, faith and joy' onward, the commentary explains the treatise. If one relies on Master Huiyuan, he says that faith, joy, obtaining, and realizing are all meanings of entry; faith and joy are the beginning of entry, and obtaining and realizing are the end of entry. Certainty regarding realization is called faith; when faith increases, it is called joy; obtaining and realizing are as before. This also has its rationale. The commentary's intention is evident. Second, from 'into what dharma' onward, it explains that which is entered. Third, from 'the above speaking of that which can and that which is' onward, it concludes by returning to the overall meaning, which is evident.