大方廣佛華嚴經隨疏演義鈔 62.48

62.48

Regarding the commentary's "The Mahāsaṃnipāta and Prajñāpāramitā…" and so on, this is the second [point], citing proof to establish [the practice]. Within this there are two: first, directly proving the characteristics of cultivation; second, clarifying the crushing of inversions. Now, first, it cites two sūtras and one treatise to clarify that it possesses both kinds of cultivation. Later, it cites the Anābhogacaryā to show that there is cultivation in accordance with reality. And when the Upadeśa says "up to not being mindful of body, feeling, mind, and dharmas", it transcends the conventional truth; hence it says "up to". Contemplating the body as empty, etc., also without grasping at emptiness, is truly in accordance with reality.