大方廣佛華嚴經隨疏演義鈔 62.64

62.64

Regarding the commentary's "The impurity" and so forth: it refers to the accompaniments, self-nature, and so forth. Regarding the commentary's "According to the Yogācārabhūmi" and so forth: explaining the three contemplations of internal and so forth for the latter three applications of mindfulness, citing two treatises for clarification. First, the sense of the Yogācārabhūmi is: just as contemplating the internal body above takes the five sense faculties of one's own body as the object, encountering them produces contact. Because of contact, feeling arises, experiencing impurity and so forth; this is called internal feeling. Contemplating the external body and internal-external body above, the arising of feeling is likewise by extension. Feeling being so, mind and dharmas are also so. Regarding the commentary's "The Mahāprajñāpāramitā-upadeśa says": the explanation has a slight difference. "Mind is exclusively internal": mind is one's own king of mind, because it is subsumed under the mental faculty.