大方廣佛華嚴經隨疏演義鈔 63.13

63.13

Regarding the commentary's phrase "however, among the eight" and so on: the sixth is categorical subsumption, which is the intention of the Yogācārabhūmi, subsuming them by the categories of the three trainings: morality, samādhi, and prajñā. Within this there are two parts: first, directly subsuming them into the three trainings; next, from "samādhi and prajñā largely agree" onward, contrasting agreement to discern difference. The difference lies solely in morality, so the Yogācārabhūmi asks: "Why is this called morality cherished by the noble ones? Answer: Because all noble ones, virtuous and properly understanding, have long loved, aspired to, and rejoiced in it, [thinking:] 'When shall I properly obtain it?' As for the restraint of not performing the matters of evil verbal conduct, evil bodily conduct, and wrong livelihood: because for a long time they have deeply loved, aspired to, and rejoiced in this śīla, when they obtain it, it is called morality cherished by the noble ones. Once they have obtained it, they never knowingly tell lies," and so forth. Explanation: this is the meaning of newly establishing it.