大方廣佛華嚴經隨疏演義鈔 63.45

63.45

As for the Commentary from "However, in the various sūtras and treatises" onward: fourth, concluding that the earlier intentions are identical. From "If based on the actual stage" onward: the actual and the provisional are compared and distinguished. Since already in the first stage one is able to illuminate both simultaneously, how could it be that simultaneous practice only exists upon reaching the fifth stage? Therefore we know that in terms of provisional lodgment, it is the "Bodhisattva Practice Chapter" in the first volume of that sūtra.