大方廣佛華嚴經隨疏演義鈔 64.28

64.28

On the commentary passage "Third, in terms of emptiness and existence": this is also the "arising" of being generated. It is not like the previous practices: depending on any single practice, emptiness and existence are present, so entering contemplation generates emptiness, and emerging from contemplation generates existence; therefore, arising intermittently is called arising. On the seventh bhūmi, one is constantly in contemplation, yet engaging in existence does not delude one regarding emptiness, and contemplating emptiness does not obstruct existence; hence it is called upāya. There is no longer any distinction of entering and emerging; hence it is called "non-arising".