大方廣佛華嚴經隨疏演義鈔 72.44

72.44

Regarding the commentary's 'Within this, the ten activities': because the text is clear, the commentary does not cite the sūtra directly. If one wishes to point them out: from 'second, innumerably' onwards is one; 'third, manifesting' onwards; 'fourth, awakening' onwards; 'fifth, pervading' onwards; 'sixth, extinguishing' onwards; 'seventh, concealing' onwards; 'eighth, displaying all' onwards; 'ninth, thus' onwards; and 'tenth, manifesting' onwards are the others. Regarding the commentary's 'If according to the aspect of transformation': the commentary has only two: first, the physical light entering the crown of the bodhisattva's physical body is merely the aspect of transformation, which is gathering upward. Below, in considering the real according to principle, there are subtly two again: first, revealing the real through the characteristics, which is the wisdom light of all Buddhas entering the crown of the bodhisattva's mind; second, directly speaking in terms of the real, where one's own wisdom is already perfected, and the fruit to be attained is manifest in the source of one's mind; hence it concludes, 'The fruit is accomplished in oneself.' From 'The treatise says' onwards, it cites proof. From 'This refers to the bodhisattva' onwards, the commentary explains it. When it says 'also the cause gathering the fruit', the above meaning was the Buddha's fruit gathering the bodhisattva downward; here the bodhisattva's crown gathers and receives the Buddha's light. The above explains reciprocal gathering and entering, while the below explains equal gathering and receiving.