大華嚴經略策 1.6

1.6

First: Explaining the Title of the Sūtra; Second: Clarifying the Purport of the Sūtra; Third: Explaining the Names of the Buddha; Fourth: The Locations, Assemblies, and Masters of the Teaching; Fifth: Ascending to the Heavens without Arising; Sixth: The Time of Expounding the Sūtra; Seventh: The Categories and Divisions of the Sūtra; Eighth: Translation and Transmission; Ninth: The Essence and Characteristics of the Padmagarbha; Tenth: The Mutual Interpenetration of Sentient Beings and Buddhas; Eleventh: The Perfect Subtlety of the Ten Faiths; Twelfth: Differences in Afflictions and Obstacles; Thirteenth: The Tathāgata's Ten Bodies; Fourteenth: The Stages of Āryas and Worthies; Fifteenth: The Ten Pāramitās; Sixteenth: The Reason for Expounding Ten; Seventeenth: Direct Transcendence of the Hells; Eighteenth: The Deafness and Blindness of the Two Vehicles; Nineteenth: The Practices and Vows of Samantabhadra; Twentieth: Ancestral Master Mañjuśrī; Twenty-first: The Dual Flow of Compassion and Wisdom; Twenty-second: The Dual Application of Śamatha and Vipaśyanā; Twenty-third: Mastery in Movement and Stillness; Twenty-fourth: The Interfusion of Principle and Phenomena; Twenty-fifth: Revealing the Ten Mysteries; Twenty-sixth: Discerning the Reasons for the Mysteries; Twenty-seventh: The Names and Essence of the Dharmadhātu; Twenty-eighth: The Depths of Realization and Entry; Twenty-ninth: Sudhana's Quest to the South; Thirtieth: The Distinct Realizations of Kalyāṇamitras; Thirty-first: Perfect Fusion and Sequential Arrangement; Thirty-second: The Ocean of the Fruit Transcending Words; Thirty-third: The Names of the Ten Samādhis; Thirty-fourth: Distinctions Among the Ten Supernormal Knowledges; Thirty-fifth: The Ten Supernormal Knowledges and the Six Supernormal Knowledges; Thirty-sixth: The Depths of the Ten Patiences; Thirty-seventh: The Inconceivability of the Buddha; Thirty-eighth: The Ocean of Marks of the Ten Bodies; Thirty-ninth: The Reasons for Effort and Effortlessness; Fortieth: The Origins of the Teaching's Arising; Forty-first: The Three Piṭakas and the Two Piṭakas; Forty-second: The Twelve Divisions of Teachings.