新譯華嚴經七處九會頌釋章 1.47

1.47

問曰：有聖教中說乾慧等十地，與此十地有何差別耶？答曰：乾慧等十，三乘共行，今此十地唯菩薩行，是故差別。云何為十？一乾慧地，謂煗前位；二性地，謂煗等位；三八人地，謂見道十五心；四見地，謂第十六心；五薄地，謂斯陀含；六離欲地，謂阿那含；七已辦地，謂無學果；八獨覺地；九菩薩地；十如來地。

Question: In some sacred teachings, ten stages such as the stage of dry wisdom are spoken of; what distinction is there between them and these ten stages? Answer: The ten such as dry wisdom are shared practices of the three vehicles; these ten stages here are practiced exclusively by bodhisattvas; this is the distinction. What are the ten? First, the stage of dry wisdom, meaning the rank prior to heat; second, the stage of nature, meaning the rank of heat and so forth; third, the stage of the eight persons, meaning the fifteen minds of the path of seeing; fourth, the stage of seeing, meaning the sixteenth mind; fifth, the stage of attenuation, meaning the sakṛdāgāmin; sixth, the stage of freedom from desire, meaning the anāgāmin; seventh, the stage of what has been accomplished, meaning the fruit of the non-learner (aśaikṣa); eighth, the stage of the solitary realizer (pratyekabuddha); ninth, the stage of the bodhisattva; tenth, the stage of the Tathāgata.