新華嚴經論 11.22

11.22

第二不壞迴向，為明以真理智而同纏利生，成大悲戒，為達俗性真、真俗不二故。《法華經》名妙法蓮華者，是其義也。此經名大方廣佛華嚴者，亦其義也，以理智大悲，法界自體清淨覺而興萬行故，號佛華嚴經，明菩薩以法性大智大悲，不捨世流同事，名之為水。具普賢行，名之以蓮。以覺行同資，名為妙法，故名不壞迴向。真性無虧，同流入俗，名為不壞。明無性菩提，無依住智自在故。今以迦樓羅王託事現之，是金翅鳥也。於一段文中，義分為四：一舉眾數、二寄位表法、三釋名配行、四結數嘆德。

Second, the Dedication that is Indestructible clarifies that by means of the wisdom of true principle, one enters entanglements to benefit sentient beings and accomplishes the precepts of great compassion, because one penetrates the conventional nature as true, and true and conventional are non-dual. What the Saddharmapuṇḍarīka Sūtra names the "wondrous Dharma lotus flower" is precisely this meaning. That this sūtra is named the "Mahāvaipulya Buddhāvataṃsaka" is also this meaning: because based on the wisdom of principle and great compassion, the intrinsically pure awakening of the dharmadhātu raises myriad practices, it is called the Buddhāvataṃsaka Sūtra. This clarifies that the bodhisattva, with the great wisdom and great compassion of the Dharma-nature, does not abandon worldly currents and acts of identical work, which is called "water". Possessing the practice of Samantabhadra is called the "lotus". Awakening and practice mutually assisting each other is called the "wondrous Dharma"; hence it is called the "Dedication that is Indestructible". The true nature suffers no detriment even while flowing along into the conventional; this is called "indestructible". It clarifies that natureless bodhi and non-abiding wisdom possess sovereignty. Here, it is manifested by relying on the concrete matter of the Garuḍa King, which is the golden-winged bird. In this section of text, the meaning is divided into four: first, citing the assembly's number; second, lodging the stage to express the Dharma; third, explaining names to match the practices; fourth, concluding the number and praising their virtues.