新華嚴經論 15.73

15.73

二釋菩薩名者，名為智首，以明智能知根，權施法藥。四攝、四無量、十波羅蜜、三十七助菩提分，隨病生起增多之處，而令服之。顯發菩提無作之性，漸令依本，名為智首。此是下方世界，明以布施戒忍進定等十波羅蜜門如地，能生發一切白淨之法故。世界名頗梨色者，此是白色，如水精寶色。佛號梵智者，明心如大地，荷負萬有，常安靜故。梵者淨也。

2. Explaining the bodhisattva's name: He is named Matiśīrṣa (Wisdom Leader) to explain that wisdom can know capacities and provisionally bestow the Dharma-medicine. The four means of embracing, the four immeasurables, the ten pāramitās, and the thirty-seven aids to awakening are administered according to where illnesses arise and multiply, causing them to take them. Manifesting the unconditioned nature of bodhi and gradually causing them to rely on the source, he is named Matiśīrṣa. This is the lower world, explaining that taking the approaches of the ten pāramitās such as giving, precepts, patience, diligence, and meditation as the earth, it can give rise to all pure dharmas. The world is named Crystal-colored; this is white, like the color of rock-crystal jewels. The Buddha is named Pure Wisdom to explain that the mind is like the great earth, bearing all things and always serene. 'Pure' (brahma) means undefiled.