新華嚴經論 17.6

17.6

第六善慧菩薩，四義如前。一明菩薩名者，明此正心住，修般若波羅蜜智慧門故，菩薩名善慧。二妙香華世界者，以明妙用智慧之香華，開敷自他佛果，明智慧說教是香華義故。三佛號解脫月者，明妙慧分別，心境解脫故。四明所從來方者，此是東南方之眾。東南方是巽位，巽為風教、為言說，以像此位以智慧善說妙法，教化眾生令解脫故，是故菩薩名善慧，世界名妙香華，佛號解脫月。此當善財第六海幢比丘，身心寂然離出入息，身出化身遍法界故。明寂用自在，得寂滅神通。

The sixth, the Bodhisattva Bhadramati (Shan hui): the four points are as before. First, explaining the bodhisattva's name: this illustrates that in this abode of the upright mind, one cultivates the wisdom gate of the prajñā-pāramitā; hence the bodhisattva is named Bhadramati. Second, the world of Suvigandhapuṣpa (Wondrous Fragrant Flower): this illustrates that the fragrant flower of the wondrous function of wisdom blooms into the Buddha-fruit of oneself and others, showing that preaching the teachings through wisdom is the meaning of the fragrant flower. Third, the Buddha is named Vimukticandra (Liberation Moon), illustrating that wondrous wisdom discriminates and mind and objects are liberated. Fourth, explaining the direction from which he comes: this belongs to the assembly of the southeast. The southeast is the Xun trigram; Xun signifies the teachings of the wind and spoken words, symbolizing that in this stage one skillfully expounds the wondrous Dharma with wisdom, teaching and transforming sentient beings to liberate them. Therefore, the bodhisattva is named Bhadramati, the world is named Suvigandhapuṣpa, and the Buddha is named Vimukticandra. This corresponds to Sudhana's sixth [friend], the bhikṣu Sāgaradhvaja, whose body and mind were tranquil and free of inhalation and exhalation, and whose body emitted emanation bodies pervading the dharmadhātu, illustrating that stillness and function are unobstructed and that he attained the supernatural powers of quiet cessation.