新華嚴經論 17.9

17.9

第九無上慧菩薩，四義如前。一明菩薩名者，以此位是力波羅蜜法王子住處，善說法故，名無上慧。二明世界名者，所以世界名那羅陀華，那羅者此云人也，陀云為持，為此華香潔殊妙，人持帶佩，表此位菩薩以善說妙法殊妙，聞之者得戒定慧解脫解脫知見五分法身之香，人皆持頌帶佩故，世界名那羅陀華。三明佛號清淨月者，為此位菩薩善說法故，為大法師，能淨自他煩惱故，佛號清淨月。四所從來方者，是下方之眾，明下方是金剛、是水、是風輪，能持世間故。表此位菩薩善說妙法，能持世間軌度法則，令人倣學。是故菩薩名無上慧，世界名那羅陀華，佛號清淨月。此位同善財見勝熱婆羅門，昇刀山、入火聚，隨諸天人所來見者，皆得道而去。此明菩薩智滿同邪，攝諸異道令入正見。

The ninth, the Bodhisattva Anuttaramati (Wushang hui): the four points are as before. First, explaining the bodhisattva's name: because this stage is the abode of the Dharma prince of the bala-pāramitā, skillfully expounding the Dharma, he is named Anuttaramati. Second, explaining the name of the world: it is named the Naradapuṣpa World—'nara' translates here as 'man' and 'da' as 'bearing/upholding'—because this flower's fragrance and purity are extraordinary, and people bear and wear it; this symbolizes that because this stage's bodhisattva skillfully expounds the wondrous Dharma with extraordinary beauty, those who hear it attain the fragrance of the fivefold dharmakāya of precepts, concentration, wisdom, liberation, and the knowledge and vision of liberation, and all people recite, bear, and wear it; hence the world is named the Naradapuṣpa World. Third, explaining that the Buddha is named Viśuddhacandra (Pure Moon): because this stage's bodhisattva skillfully expounds the Dharma, becoming a great Dharma master able to purify the afflictions of self and others, the Buddha is named Viśuddhacandra. Fourth, the direction from which he comes is the assembly of the zenith below (nadir), illustrating that the nadir consists of the diamond, water, and wind wheels, capable of upholding the world. This symbolizes that this stage's bodhisattva skillfully expounds the wondrous Dharma, upholding the standards and rules of the world for people to emulate. Therefore, the bodhisattva is named Anuttaramati, the world is named Naradapuṣpa, and the Buddha is named Viśuddhacandra. This stage corresponds to Sudhana's meeting with the brāhmaṇa Jayoṣmāyatana, climbing the mountain of knives and plunging into the mass of fire, where all the devas and humans who came to see him attained the Way and departed. This illustrates that the bodhisattva, with wisdom perfected, conforms to deviant [paths], gathering the heterodox traditions and causing them to enter right view.